HISTORY OF ÁRPÁDHON
(The above photo contains the founders of the Arpadhon community. Julius Bruskay is on the far left. Adam Mocsary and Theodore Zboray are on the right. Father Grosse, center, was one of the first priests to minister to the Hungarians near what is now Albany, Louisiana.)

The
Charles Brackenridge Lumber Company had opened a mill in eastern
Livingston Parish in 1890, which provided jobs for these first Magyar
setters.
The Brackenridge Lumber Company usually sold the cut over timber land
in
twenty-acre sections for ten dollars per acre. Mill workers could
purchase
land on credit, which gave many Hungarians an opportunity they never
would
have had in their native homeland.
After finding the area suitable to live and
discovering the opportunity
to buy cut over timber land for farming, the first three original
Hungarian
settlers, Julius Bruskay, Adam Mocsary, and Theodore Zboray, went to
great
lengths to encourage other Hungarians to join them in Louisiana. They
wrote
to friends and relatives living in the United States and Hungary,
telling
of the warm climate, the work at the mill, and the chance to own land.
Bruskay and Zboray even made trips to Hungarian communities in the
North
to spread the news of a Magyar settlement in Louisiana. In an attempt
to
bring more settlers to the area, the Illinois Central Railroad agreed
to
pay $900 a year to advertize this region in the Szabadsag, a
Hungarian
language newspaper printed in Cleveland, Ohio. As more Hungarians made
this community their home, they began calling the settlement
"Arpadhon,"
which means "home of Arpad." According to the Hungarians, Arpad united
the Magyar tribes in eastern Europe and conquered what is now Hungary
in
896.

An immigration house
(pictured left) was built to accommodate settlers until they could find
a place to live. It also helped to meet the immediate religious,
educational,
and social needs of the community and served as a place of worship for
both Catholics and Protestants until separate churches could be
constructed.
The immigration house also provided a place for social functions as
well
as the first public education in the area.

In 1908, under the
leadership of Reverend John Kovacs, the Presbyterian Magyars of
Arpadhon
constructed the first church in the Hungarian community. The Hungarian
Presbyterian Church (pictured below) was built on twenty acres of land
donated by the Brackenridge Lumber Company. Making up about 25 percent
of the Magyar community, the Presbyterians worked very hard to complete
their church as inexpensively as possible. The Presbyterians were
fortunate
enough to have Hungarian ministers serving their congregation for many
years. As a result, services were held exclusively in the Hungarian
language
for over fifty years. The main person responsible for this was a very
prominent
community figure named Alexander Bartus, who served the church as
pastor
for over half a century.
In 1910, the Catholics
of Arpadhon began the construction of St. Margaret Catholic Church
(pictured
left) on twenty acres of land donated by Mr. and Mrs. Joseph Juhasz.
Named
after a patron saint of Hungary, St. Margaret served the larger (about
75 percent) Catholic population of the community. The rough lumber for
the church was donated by the nearby Brackenridge Lumber Company, and
the
flooring and finishing materials came from the Thomas Lumber Company in
Hammond. A northern contractor, Frank Kiss, was hired to build the
church,
and all available Catholic men in the community assisted, working free
of charge. The Catholics had a difficult time securing Hungarian
priests
to serve their congregation. After 1912, no more Hungarian priests
served
at St. Margaret.
The Baton Rouge, Hammond, and Eastern, a railroad connecting Hammond
and
Baton Rouge, built in 1907-08, slowed the commercial growth of
Arpadhon.
A train depot named Albany, established about two miles north of the
Hungarian
community, caused a slight shift in population. Albany grew into a
small
town, which became the center for local commerce. Shortly after the
completion
of the railroad through Albany, the local Hungarians started a movement
to change the name of the town to "Balaton," which is the name of a
famous
fruit growing region and the largest lake in Hungary. They petitioned
to
the railroad company, who denied their request for the name change.
In 1916, the local
branch of the Brackenridge Lumber Company closed, which made more land
available for settling. This prompted the local Hungarians to practice
full-time farming as their community grew throughout the 1920s. Before
the turn of the century, some of the local residents had decided to
experiment
with strawberries and found they could be grown fairly easily in the
mild
Louisiana climate. Agriculture
became the foundation of economic life for the Hungarians, and
strawberries
became the primary money crop of the community. By the 1930s, raising
strawberries
became the largest agricultural endeavor in Livingston Parish. Some
people
felt the "Hungarians... had a knack of picking berries at just the
right
time so that theirs looked better than the others." The name
"Arpadhon"
gradually faded from use as many began to refer to the area as
Hungarian
Settlement. By 1935, this community contained about two hundred
Hungarian
families (fifteen hundred people).
By the late 1930s, the tight-knit ethnic Hungarian community south of Albany was well on its way to becoming Americanized. One resident stated, "Until the Thirties and Forties, the Hungarian saying in the home was you have to marry a good Hungarian girl and vice versa. For a while, this did happen." Another resident stated that, "with the schools...and with the war, the Hungarians got out and started mixing with everyone, started assimilating real well, too well, with the rest of the world." World War II appears to be a crucial turning point concerning the integration of the Hungarians of Albany into American society. Marriages with those other than Hungarians became a more common occurrence after the war, and the use of the Magyar language began to fade.
In 1976, the Bicentennial of the United States triggered a cultural awareness throughout the country, including Louisiana. In an attempt to preserve and promote the Hungarian culture of the Albany area, some of the local Magyar descendants established the Arpadhon Hungarian Settlement Cultural Association (AHSCA).
Very little Hungarian is spoken in or near Hungarian Settlement today. Any such conversations take place exclusively among the elderly residents, who tend to blend it with a little English.
Currently, through the efforts of a few community members and the Arpadhon Hungarian Settlement Cultural Association (AHSCA), Hungarian songs are performed at certain cultural events and during Christmastime at St. Margaret Catholic Church or the Hungarian Presbyterian Church.
The Arpadhon Hungarian Settlement Cultural Association continues its efforts to preserve and promote the Hungarian culture of the Albany area. Members of this association include some of the descendants of the first Hungarian immigrants to come to the area and a few non-Hungarians who are interested in perpetuating the Magyar culture. On the first Saturday of every October, the AHSCA sponsors the annual Hungarian Harvest Dance, which is currently held at the American Legion Hall on La. Hwy. 43, near Springfield.
Hungarian Settlement celebrated its centennial on Saturday, October 5, 1996. The AHSCA sponsored the day's events that began with a Hungarian dinner at their association hall (former Erdey-Kiss Post Amvets Hall) just south of Albany. The dinner included cabbage rolls, kolbasz (Hungarian sausage), cucumber salad, homemade bread, and Hungarian pastries. A Hungarian folk music ensemble from New York, called Eletfa, provided entertainment for the dinner crowd. All other events took place at the American Legion Hall on Hwy. 43 near Springfield. A canopy of vines and fruit hung from the ceiling of the hall, which was decorated with streamers of red, white, and green, the national colors of Hungary. The centennial ceremony began at 2:30 P.M. when the elderly citizens (ages 75 and older) of Hungarian descent were recognized and treated to a concert of Hungarian folk music performed by Eletfa. The evening events began with a variety of Hungarian folk dances performed by the Baton Rouge International Folk Dancers, led by Vonnie Brown. The evening culminated with the traditional Hungarian Harvest Dance, which has been passed down for three generations in the community. Local residents, dressed in white costumes decorated with ribbons of red, white, and green, performed a series of dances beneath the canopy of fruit in the center of the hall. When the Harvest Dance ended, onlookers were invited to "steal" the fruit hanging from the ceiling as they did in the early years of the Hungarian Settlement.
Though much has changed over the past 100 years and the community has assimilated into American society, the descendants of the rugged individuals who first came to the area continue to take pride in their ethnic roots. The preparation of Hungarian-style food is a good example of the continuation of the Magyar culture of the region. Many use traditional recipes that they learned from their parents and grandparents. The AHSCA has been instrumental in preserving this aspect of the Hungarian culture of the Albany area.
The
AHSCA compiled community recipes and published a cookbook in 1992 that
includes many local ethnic family recipes. To date, it has been
reprinted
eight times and over 1,300 copies have been sold. Interestingly enough,
the surrounding area has been influenced to the extent that some who
are
not of Hungarian descent have taken the initiative to learn how to
prepare
some of the Hungarian dishes. The AHSCA also perpetuates and promotes
the
preservation of the Magyar cuisine of Albany by offering Hungarian
dinners
for sale at least once a year, usually in conjunction with the annual
Hungarian
Harvest Dance. Some community members, including non-Hungarians, assist
with the food preparation to learn how to make certain food items such
as Hungarian sausage or membership grew tremendously. Currently there
are
at least 150 active members in the AHSCA. Many live out of town and
some
live out of state.
(Hungarian
Presbyterian
Church,
2002)
(St. Margaret Catholic Church, 2002)
© 2009 Website
created, written and maintained by Victoria Mocsary